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The CDC Is a Threat to Science Sat Jul 31, 2021 17:06 | Jeffrey A. Tucker
Moscow Drops â€˜Mandatoryâ€™ Glove Rule ... Sat Jul 31, 2021 16:09 | Edward Slavsquat
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CDC Still Baffled People Are Paying Atte... Sat Jul 31, 2021 11:34 | The Babylon Bee
Israel Switching to Air-Launched Cruise ... Fri Jul 30, 2021 22:03 | Arie Egozi
A Blog About Human Rights
5 Year Anniversary Of Kem Ley?s Death Sun Jul 11, 2021 12:34 | Human Rights
Poor Living Conditions for Migrants in Southern Italy Mon Jan 18, 2021 10:14 | Human Rights
Right to Water Mon Aug 03, 2020 19:13 | Human Rights
Human Rights Fri Mar 20, 2020 16:33 | Human Rights
Turkish President Calls On Greece To Comply With Human Rights on Syrian Refugee Issues Wed Mar 04, 2020 17:58 | Human Rights
Human Rights in Ireland >>
End of Self-Isolation Rules for Fully Vaccinated Could Be Delayed Past August 16th Tue Jul 27, 2021 12:04 | Michael Curzon
The end of self-isolation rules for fully vaccinated Brits could be delayed past August 16th, the Policing Minister has suggested, saying that we will have to "wait and see" what the scientists advise.
The post End of Self-Isolation Rules for Fully Vaccinated Could Be Delayed Past August 16th appeared first on The Daily Sceptic.
?Outrageous Proposal? to Introduce Vaccine Passports Could Split Tories ?Irretrievably?, Warns Steve... Tue Jul 27, 2021 11:21 | Michael Curzon
The Government must scrap its "outrageous proposal" to introduce vaccine passports or it will risk splitting the Conservative Party "irretrievably", warns Steve Baker, the Deputy Chairman of the Covid Recovery Group.
The post “Outrageous Proposal” to Introduce Vaccine Passports Could Split Tories “Irretrievably”, Warns Steve Baker appeared first on The Daily Sceptic.
Was Lockdown Illegal? Tue Jul 27, 2021 09:30 | Noah Carl
Was lockdown illegal? While the High Court in London rejected Dolan?s case against the Government, lockdown opponents have won important victories in a number of countries, including France, Germany and Spain.
The post Was Lockdown Illegal? appeared first on The Daily Sceptic.
And Finally? Tue Jul 27, 2021 02:27 | Toby Young
In the latest episode of London Calling, Toby and James discuss the declining case numbers ? and where that leaves Neil Ferguson ? as well as why Toby won?t boo footballers taking the knee and the new season of Ted Lasso.
The post And Finally… appeared first on The Daily Sceptic.
News Round-Up Tue Jul 27, 2021 02:20 | Toby Young
A summary of all the most interesting stories that have appeared about Covid and other areas of warranted scepticism in the past 24 hours ? not just in Britain, but around the world.
The post News Round-Up appeared first on The Daily Sceptic.
Lockdown Skeptics >>
Voltaire, international edition
France : from colonial fantasy to disaster, by Thierry Meyssan Tue Jul 27, 2021 09:41 | en
France, against its adversaries and its allies, by Thierry Meyssan Thu Jul 22, 2021 11:36 | en
From false accusations to the real massacre, by Thierry Meyssan Wed Jul 21, 2021 09:39 | en
The nuclear race accelerates, by Manlio Dinucci Mon Jul 19, 2021 10:21 | en
Turkey sending jihadists from Idlib to Afghanistan Mon Jul 12, 2021 10:32 | en
Voltaire Network >>
The 1913 Alternative Ulster Covenant
The 28th September 2012 will be the centenary of the Ulster Solemn League and Covenant against Home Rule.
Far less well known is the ‘Alternative Ulster Covenant’, signed in October 1913 by some twelve thousand Protestants from County Antrim in support of Home Rule and against partition.
The Alternative Covenant was written by Rev JB Armour and Roger Casement.
A Public Talk on the Alternative Covenant will be held on 3rd October in the Belvedere Hotel, Denmark Street, Dublin, at 7pm. Speakers to include Rev David Frazer and Bill O'Brien. All Welcome. (See http://www.indymedia.ie/article/102491 )
A historical pamphlet discussing not only the Alternative Covenant but also what James Connolly predicted would be a ‘carnival of reaction’, north and south, will be launched on the night.
Rev. JB Armour
The Alternative Ulster Covenant
On the 24th of October 1913, a public meeting titled ‘Protestants against Carsonism’ was held in Ballymoney Town Hall, Co. Antrim. The meeting was called by Rev J. B. Armour, minister of the local Trinity Presbyterian Church and a liberal Home Ruler. Armour was an outspoken critic of the politics of Edward Carson, his Ulster Volunteer Force and the 1912 Ulster Covenant. The town of Ballymoney was chosen as the meeting place because the district had a radical Republican tradition going back to the United Irishmen in the 1790s. In the late nineteenth and early twentieth centuries it was also the hotbed of tenant rights agitation among the Protestant tenant farmer population.
Over five hundred people attended the meeting, which overflowed from the hall onto the street outside. Mottos on the walls proclaimed ‘Ulster for Ireland and Ireland for Ulster’. Those attending included representatives of all social classes. Rev. Armour wanted to demonstrate the level of strong opposition to partition and sectarian politics that existed among Irish Protestants; for this reason the meeting was a Protestant one and Catholics were specifically asked not to attend.
Two resolutions were passed. The first resolution rejected the claim of Carson to speak for Ulster’s Protestants and it pledged its signatories to lawful resistance to Carson’s activities. The second resolution was put before the meeting by Roger Casement. A British consul from Ballymena, Casement had gained international acclaim for his exposure of the exploitation of native peoples in the Congo and the Putumayo River region in Peru.
Casement’s resolution read:
“That this meeting dispute the narrow claim that differences of creed necessarily separate Irishmen and women into hostile camps, affirms its belief that joint public service is the best means of allaying dissensions and promoting patriotism, and calls upon his Majesty's Government to pursue the policy of bringing all Irish men together in one common field of national effort.”
This resolution was passed unanimously. Various contributions from the floor expressed anger at the thought of the division of Ulster and the exclusion of three of her nine counties. It was argued that if they accepted Home Rule, Irish Protestants would have at least one quarter of the membership of any Dublin parliament to protect them and to look after their interests. Partition, however, would bring about two sectarian states, where the major denomination in each would have too much power and would dominate religious minorities. Religious division rather than cooperation would become the order of the day. Others at the meeting suggested that partition would have a severe negative impact on the economy of Ulster and of Ireland as a whole. Further industrialisation would become difficult and Ulster’s natural farming communities would be divided from each other.
‘I have no wish to add to the tensions of the day. I am seeking only to point a way, not to conflict and further embitterment of feeling, but to a peace with honour; a peace for Ireland as a whole and honour for Ulster as the first province of Ireland.’
He went on:
‘Ulstermen have been sold by political trickery, arming and drilling against the perceived enemy. The enemy they are been led against, is no enemy at all: Catholic Ireland, Nationalist Ireland, desires not triumph over Ulster, they seek only friendship and goodwill.’
Casement appealed to the spirit of 1798, when Irish Catholics and Protestants had fought together for an independent Republic.
Mrs. Alice Stopford Green spoke next. Daughter of the Church of Ireland Archdeacon of Meath and granddaughter of the Bishop of Meath, she declared that she was present for the honour of the Protestant faith. She reminded the largely Presbyterian audience that both Irish Presbyterians and Catholics had historically been discriminated against by an Anglican, aristocratic ascendancy, and that both had been bond together in the struggle for political and social rights. The future of all Irish Protestants and Catholics lay together, not apart. She touched her audience deeply when she made reference to the Land League: ‘the Protestant farmers of Ulster owe their present prosperity to the legislation obtained by Southern sacrifice’.
Captain Jack White also spoke. White was the son of a British general and himself a soldier, but his experience in the Boer war would turn him into a strong opponent of British imperialism. White declared that their common Christian faith held each man to be a son of God. ‘But let Protestants remember this: the test of their sonship of God is their brotherhood with man, and those Protestants who think and act towards their Catholic fellow-countrymen as though they were their hereditary enemies had better, for their own sakes, leave the name Protestantism and God out of the question’. This declaration was met with cheering and prolonged applause.
White proposed a counter covenant to that of Carson’s. The counter covenant read:
“Being convinced in our conscience that Home Rule will not be disastrous to the national well-being of Ulster, and that, moreover, the responsibility of self-government would strengthen the popular forces in other provinces, would pave the way to a civil and religious freedom, which we do not now possess, and would give scope for a spirit of citizenship, we, in whose names are underwritten, Irish citizens, Protestants, and loyal supporters of Irish Nationality, relying under God on the proven good feelings and democratic instincts in our fellow-countrymen of other creeds, hereby pledge ourselves to stand by one another and our country in the troubled days that are before us and more especially to help one another when our liberties are threatened by any non-statutory body that may be set up in Ulster or elsewhere. We intend to abide by the just laws of the lawful Parliament of Ireland until such time as it may prove itself hostile to democracy. In sure confidence that God will stand by those who stand by the people, irrespective of class or creed, we hereunto subscribe our names.”
After the meeting the Alternative Covenant was distributed and efforts were made to get a large number of Protestants in the county to sign. It is claimed that twelve thousand people signed the Alternative Covenant. Copies of the signatories were reported to be among Jack White's papers when he died. Unfortunately, White’s family, who did not share his views, made a bonfire of his papers immediately after his funeral.
The speeches of the three main speakers were subsequently published in a pamphlet entitled ‘A Protestant Protest.’
After the Ballymoney meeting, a deputation went to meet the British Prime Minister Asquith on the 26th November 1913. The deputation was a mixture of businesspeople, trade unionists and academics, such as Professor Henry of Queens University Belfast, David Campbell of the Belfast Trade Council and Alex Wilson. The deputation emphasised to Asquith that those who were organising the Ulster Volunteer Force, an illegal militia established to resist Home Rule by force, were for the most part landlords, their tenants and their dependants. These paramilitaries did not speak for the Protestants of Ulster.
Rev. JB Armour was quite vocal in dismissing Carson’s ‘Ulster Day’, the day of the signing of the Solemn League and Covenant, as ‘Protestant fool’s day’. He publicly denounced Carson, the Unionist leader, as ‘a sheer mountebank’ and ‘the greatest enemy of Protestantism’. He even wrote that Carson ought to be tarred and feathered!
A public platform party against partition was formed. Its forty or so public representatives were distinguished Protestants, such as J. Goold-Verschoyle, Robert Carson, James Hanna, Rev JB Armour, WD. Hamilton and JL. Taggart. Also a member was Alec Wilson, the son of one of the directors of the great ship-building firms Harland and Wolff. Interestingly, Harland and Wolf expressed an indication at the time that they were opposed to partition and that they supported Home Rule.
Unhappily, the Ballymoney meeting was a once-off and any activity that sprung from it failed to turn the tide of Carsonism. Carson and his followers in the Unionist Party and the UVF rose to popular power in Ulster in a wave of anti-catholic sentiment. The result was the British-imposed partition of Ireland. However, the Ballymoney meeting did show that a significant minority of Protestants in North-East Ulster were opposed to partition.
At the Ballymoney meeting Roger Casement emphasised the links between ‘the Catholics of Wexford and the Presbyterians of Antrim who had fought together on the same side little more than a hundred years previously’. He said the ‘Protestant Dissenters of Ulster’ had played a very progressive role in Irish history, and what a wonderful contribution they could make to an all-Ireland state. He hoped that Catholics and Protestants would unite and that they would ‘set the Antrim hills ablaze’.
Unfortunately, this was not to be.